THEOLOGY
A Thematic Compilation
Avi Sion, Ph. D.
First published, 2009. Expanded edition, 2014.
Abstract
Theology is about God and Creation, or more precisely perhaps
about our ideas of them, how they are formed and somewhat justified, although
it is stressed that they can be neither proved nor disproved.
This book is a thematic compilation drawn from past works by
the author over a period of thirteen years.
Buy it or read it online
All of Avi Sion’s published books can be purchased at Amazon.com
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hardcover, paperback or e-book/.epub form), as well as other online stores.
They can also be read online free of charge, chapter by
chapter, at www.TheLogician.net and,
in '3D flipbook' format, at www.AviSionBooks.com,
as well as in Google Books and other Internet locations. They are also available in many
university and public libraries.
Contents in brief
1.
Logical Aspects of Faith
2.
Nagarjuna on God and Creation
3.
Theology Without Prejudice
4.
Causation, Volition and God
5.
Philosophy and Religion
6.
Meditations
7.
The Ideas of God and Creation
8.
Sundry Reflections on the Soul and God
References
Contents in detail
Chapter 1. Logical
Aspects of Faith
Drawn from Judaic Logic (1995), chapter 2 (section 4 - part) &
chapter 14 (sections 1-2); and addenda 10 & 11.
1.
Logic and mysticism
2.
On natural proofs of religion
3.
Theodicy and the Believer's Wager
4.
Proof of God by analogy?
5.
Disproofs of God?
Chapter 2. Nagarjuna
on God and Creation
Drawn from Buddhist Illogic (2002), chapter 10.
1.
Nagarjuna’s main arguments
2.
Other issues raised
3.
Buddhism and Theism
Chapter 3. Theology
Without Prejudice
Drawn from Phenomenology (2003), chapter 9.
1.
Applying logical standards to theology
2.
Conceiving the Divine attributes
3.
Analyzing omniscience and omnipotence
4.
Harmonizing Justice and Mercy
5.
The formlessness of God
Chapter 4. Causation,
Volition and God
Drawn from Volition and Allied Causal Concepts (2004), chapter 1
(section 1), chapter 2 (sections 1-4), chapter 15 (section 2 part & section
3).
1.
Causation and volition
2.
Necessity and inertia in causation
3.
Direct and indirect volition
4.
Matter-mind and spirit
5.
Conceiving Divine volition
6.
Spiritual Darwinism
7.
Theological perspectives
Chapter 5. Philosophy
and Religion
Drawn from Ruminations (2005), chapter 2 (section 19).
1.
Two distinct endeavors
2.
Many people make claims
3.
How to decide?
4.
A word on Buddhism
5.
Evaluating claims
6.
Acknowledging science
Chapter 6. Meditations
Drawn from Meditations (2006), chapters 5, 6, 8 & 33.
1.
Interpretations of meditation
2.
The coexistence of the and the many
3.
The individual self in Monism
4.
Already there
Chapter 7. The
Ideas of God and Creation
Drawn from Logical and Spiritual Reflections (2008), Zen Judaism, chapter
1.
1.
The idea of God
2.
The idea of creation
3.
Two acts of faith
Chapter 8. Sundry
Reflections on the Soul and God
Drawn from Volition and Allied Causal Concepts (2004), chapter 16
(section 3)
1.
About the soul
2.
About God
3.
Theology
References
Further description
Some
readers may find my occasional references to God in some of my works as
misplaced. In this day and age, any reference to God is considered by many as
necessarily apologetic and prejudiced. But I insist, my works are secular
and rational works of philosophy. I simply refuse to be intimidated by
ignorant pseudo-philosophers, who tell the masses that atheism is an
established fact of ‘science’. I consider myself a philosopher in the ancient
and high tradition, which admits of no such fashionable dogma.
In
this context, theology is admitted as a legitimate and noble field of
open philosophical debate, in which theism and atheism are both given voice and
must both argue their case rationally, though both may remain forever equally
speculative. In my view, people who claim that atheism is scientific are as
epistemologically pretentious as those who claim knowledge of the Divine by
ordinary experience and reasoning. The role of philosophy here is merely to
eliminate certain incoherent ideas, and so limit the field to a more limited
number of respectable ones. Beyond that, all beliefs (including the atheistic)
are personal faiths.
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